1928: Fully engaged in cultural appropriation, the Prescott paper says "The genuine Smokis and Hopis are of the same tribe and the names are used interchangeably."

1927 - Hopi continue to tour and dance across the country, in an effort to raise awareness to indigenous ceremonial rites. Of course, there's also a lot of puns, cliches and "jokes" about scalping. 
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1927, March 12  The Honolulu Advertiser 
1927 - Smoki are gearing up for another Snake Dance.. their 6th ancient dance of their people.
Almost none of that is true.
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1927, June 10  Shamokin News Dispatch 
1927, August - the REAL Hopis conduct their own Snake Dance.
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1927, Aug 21   Arizona Republic 
1928 - The Origin of the Smoki people is told
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Basically, the origin of the "ancient Smoki" is either tongue-in-cheek or it's bullcrap, because the article tells a creation story and then ends it, saying. that it wasn't until 1920 that the Smokis could be revealed to the world, and they were discovered.

I'm not even going to waste my time telling any more than that because it was so incredibly stupid.
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1928, Feb 5  Arizona Republic 
This article from Prescott, Az  (1928, March 20  The Evening Journal)
"Out of the dance have grown various ceremonials adopted by white men, some of them in burlesque. Recently in Phoenix a group of 50 white men held such a dance, dressed in tropical garb and using live snakes. The dancers were prosaic [ordinary] business men of Prescott, organized as members of "the Smoki clan." They presented the dance on behalf of charity.

The genuine Smokis and Hopis are of the same tribe and the names are used interchangeably."
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1928, March 20  The Evening Journal 
          ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
What I assume by this is that the Smokis have truly crossed a line, and now THEY are real HOPI INDIANS and this snake dance is theirs.
Only took 7 years.



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1928, May 20  Arizona Daily Star 
The real Hopi are still performing.
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1928, June 22 The Morning Call 
Hundreds came out to see the authentic Hopi Snake Dance in 1928.
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1928, Aug 24  Chicago Tribune 
365 days, American history, Atlanta Braves, AIM, American Indian Movement, assimilation, Andrew Jackson, ally, aboriginal, American Indian, Buck, butt-hurt, bullying, braves, Cleveland Indians, comic books, Christopher Columbus, columbus day, Cherokee, civil rights, casino, cowboy and Indian, cowboys, crying Indian, changers, change the mascot, cultural appropriation, Clarke Indians, debunk, digger Indian,  dream catcher, dime novels, Donald Trump, ethnic slur, frybread, first nations, Florida State, Feathers and Paint, genocide, Geronimo, Hiawatha, headdress, high school mascots, half-breed, historical truth, Indian braves, Indian chief, indigenous, Indianz, Indian chief, injun, Indian country, Indian blood, Indian Princess, Indian mascots, Indians, Indian heart, keep the name,  Keyport Red Raiders, Lancaster Redskins, mascots, Mama What's an Indian, Native Truth, native news, native nations, Native American ally, Native American mascots, noble Indian, Native heart, NDN,  Order of Red Men, Native American, old west, on-line bullying, Pocahontas, Pilgrim, Paint and Feathers, peace pipe, powwow, politically correct, part Indian, part Indian, papoose, Pocahottie, Redskins, Red Men, racism, racist, Red raiders, Red Man, red face, reservations,  squaw, stereotypes, scalping, Standing Bear, Sioux, snowflakes, school mascots, savage, Sitting Bull, Seminoles, Terri Jean, treaty, treaty rights, totem, tomahawk, reservation, trail of tears, textbooks, tribes, tribal nations,  Thanksgiving, trolls, Tammany, Tecumseh, voting rights, Washington Redskins, wild west, walking the red road, wounded knee, war bonnet, Wahoo, Wild westing, warpath, warriors, wannabe, Fennimore Cooper, picturesque savage, bloodthirsty, Trail of Tears, mythbusters, Great Spirit, North American Indian, amerindian, moving-picture, blood and thunder, playing Indian, stoic, Native American Heritage Month, Indian Day, protests, Carlisle, Indian problem, genocide, white privilege, manifest destiny, chieftain, Soxalexis, Lone Star Dietz, Standing Bear,
1928, Sep 2  The Morning Call 

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