Feb 26, 1970 Indian scholar quotes

Indian scholars assess common goals
1970, Feb 26. The Santa Fe New Mexican. 
      Princeton, NJ – In the first such fathering in their history, American Indian scholars will assemble for an assessment of common leadership goals and challenges in a four-day Convocation to be held at Princeton University… 
      Representing many tribes and from all parts of the US Mexico, Canada and South America, the scholars will consider a wide range of topics bearing upon the American Indian today – from preservation of his rich cultural heritage to the 1969 Civil Rights Act… 
      Chairing the pioneering meetings is Dr Alfonso A. Ortiz, assistant professor of anthropology at Princeton, who was raised at the San Juan Pueblo near Santa Fe. He views the convocation as an opportunity to demonstrate “that we are not the inarticulate masses about whom so much benevolent concerns has been voiced in the past.” 
      “Quite simply,” says Ortiz, “we wish to inform modern America that there are significant numbers of Indians who combine lives of scholarship or personal accomplishment with activism in the cause of Indian advancement and that we should be permitted to take the lead in matters affecting our people’s welfare and future.” 
      Among the distinguished Indian writers, artists, and educators scheduled to participant in the meeting are: Professor N. Scott Momaday of the University of California at Berkeley who won last year’s Pulitzer Prize for fiction; Vince [Vine]  Deloria Jr, former executive director of the National Congress of American Indians and author of “Custer Died For Your Sins;” dancer Maria Tallchief; folk singer Buffy Sainte-Marie; Professor Edward Dozier, chairman of the American Indian Studies Department, University of Minnesota; and Rupert Costo, president of the American Indian Historical Society.
      Scheduled to be considered at the meetings are such topics as: tribal government, Indian studies programs, “Red Power,” white-Indian relations, Indian languages and literatures, and economic development on Indian reservations. 
      In addition to the scholars, the convocation will also be attended by Indian students, tribal leaders and non-Indian friends – in all, some 200 persons are expected to participate. …

365 days, American history, Alexie, American Indians, American west, amerikka, American Indian, Atlanta Braves, AIM, Arapaho, amerindian, American Indian Movement, assimilation, Andrew Jackson, ally, aboriginal, American Indian, Buck, burial ground, butt-hurt, blood and thunder, blackfoot, bloodthirsty, bullying, braves, Cleveland Indians, comic books, Christopher Columbus, Columbus day, Code talkers, cultural heritage, Cherokee, Choctaw, Cheyenne, Cherokee Indians, civil rights, casino, Carlisle, chieftain, change the mascot, cowboy and Indian, cowboys, crying Indian, changers, change the mascot, cultural appropriation, Clarke Indians, debunk, digger Indian, DAPL, defend the sacred, dream catcher, dime novels, decolonize, Donald Trump, ethnic slur, frybread, first nations, feathers, fake news, Fennimore Cooper, Florida State, Feathers and Paint, genocide, Geronimo, Great Spirit, Hiawatha, history, Holy man, headdress, headdress, high school mascots, half-breed, historical truth, Indian braves, Indian chief, indigenous, Indianz, Indian chief, injun, Indian country, indigenous, Indian wars Indian blood, Indian problem, INDN, Indian Princess, Indian Day, Indian mascots, indigenous culture, Indians, Indian heart, keep the name, Lone Star Dietz, Logan, literature, Lancaster Redskins, mascots, mythbusters, moving-picture, militant, militia, mascots, Momaday, Mama What's an Indian, manifest destiny, Native Truth, native news, nonnative, native nations, North American Indian, Native American ally, Native American wisdom, Native Indian, Native American native truth, mascots, North American Indian, Navajo, native heart, native lives matter, navajoe, noble Indian, Native religion, Native heart, new age, NDN, Native, native proud, Native American Heritage, Native American Heritage Month, Native American, Order of Red Men, old west, on-line bullying, Pocahontas, Pilgrim, picturesque savage, proud native, Pocahontas, proverb, Paint and Feathers, peace pipe, Plains Indians, protests, playing Indian, powwow, politically correct, part Indian, part Indian, papoose, Pocahottie, proud to be, quote, Redskins, Red Men, racism, racist, red roots, Red raiders, real skins, Red Man, red face, reservations, squaw, stereotypes, scalping, Sioux, Standing Bear, Sioux, Sockalexis, Soxalexis, settlers, snowflakes, stoic, school mascots, savage, sterotype, stereotype, Standing Rock, Sitting Bull, Seminoles, tradition, Terri Jean, treaty, treaty rights, totem, tomahawk, reservation, tribe, trail of tears, textbooks, tribes, tribal nations, Thanksgiving, trolls, Trail of Tears, Tammany, Tecumseh, voting rights, Washington Redskins, wild west, walking the red road, wounded knee, war bonnet, Wahoo, Wild westing, warpath, warriors, wannabe, water is life, white privilege, US Indians, passive racism, equal rights,
1970, Feb 26. The Santa Fe New Mexican. 

Comments

Post a Comment

Popular posts from this blog

1927 - "We [first Americans].. ask you while you are teaching school children about America first, teach them the truth about the first Americans.

Image
In 1927, the mayor of Chicago, William H Thompson, launched a campaign to "straighten out the affairs of the schools" in Chicago by urging all textbooks to be 100% accurate and pro-American (as opposed to pro-British, he said.) The tagline for project was themed "America First." Scott H. Peters , Chippewa and president of the Grand Council Fire of American Indians  penned a letter to the mayor, asking that indigenous people be included. On December 1, 1927, the delegation presented Mayor Thompson with the following memorial: To the Mayor of Chicago: You tell all the white men "America First." We believe that. We are the first Americans. We are the only ones truly that are 100 per cent. We, therefore, ask you while you are teaching school children about America first, teach them the truth about the first Americans.              We do not know if the school histories are pro-British, but we do know that they are unjust to the life of ou...
Read more

1969 Tumbleweeds comic strip: Not everyone finds stereotyped humor funny

Image
Hates Tumbleweeds 1969 Aug 18 Progress Bulletin  Letter to the Editor: Please can you get rid of that tasteless, humorless Tumbleweeds? At least cut out the degrading stereotype of the Indian. I, for one, think it is bad for children to have "Sadistics Class" presented as though sadism were funny. I don't think drunkeness is funny either, nor suitable entertainment for kids. -- Ruth D. Keran, Pimona.  1969 Aug 18 Progress Bulletin  1967 Feb 25 The Indianapolis News  1968 April 5 The San Bernardino County  Tumbleweeds was an American comic strip that offered a skewed perspective on life in the Old West. Writer-artist Tom K. Ryan wrote "satire" that wasn't always well-accepted by indigenous people.  Ryan retired and brought Tumbleweeds to a conclusion on December 30, 2007. 1969 Jan 2 The Minneapolis Star  1969 Jan 4 The Indianapolis News  1971 April 27 The Daily Intelligencer  1971 Oct 9 The News Journal ...
Read more

1982 So how can things be changed? "Money. Power. Control of studios. These things are very difficult to come by. You need more sensitive, knowledgeable people writing, producing, directing, distributing."

Image
Indian Image Debunked  UNM Festival Attacks Celluloid Stereotype of Native American  By Tom Jacobs 1982 Feb 15, Albuquerque Journal        Phil Lucas was standing in the Seattle airport waiting for his luggage when a little blond boy, perhaps 8 years old, walked up to him.       "Are you an Indian?" the boy asked.       "Yes," Lucas replied.       "Do you have an arrow?"       "No," he said.       "Do you kill people?"       " No," Lucas said. The boy then turned around and walked away.       Lucas paused and shook his head after recounting the story.       "It's still happening today," he said.       Lucas expressed no animosity toward the youngster. After all, virtually everything the child knows about Indians he probably learned from the movies. And everyone knows that, in the movies, Indians kill ...
Read more